“Israel Returned To Jerusalem, But Not To The Lord – The Lord Will Return To Jerusalem”

Zechariah contains apocalyptic literature, which emerged from devastating circumstances to give expression to the difficulty of interpreting such traumatic and brutal circumstances, particularly in light of God’s covenant promises to build a glorious new Jerusalem. Zechariah employs apocalyptic imagery to prophetically call Israel to turn back to Yhwh their God because he is zealous to achieve his purposes to establish a renewed holy city and bring justice upon the nations. This is a helpful message for us as we face the current difficult circumstances and seek to be faithful to the Lord Jesus in how we continue on.

The following aspects of a worship service are included as a suggested guide to worshipping as a household for Sunday 12th July, 2020

Consider how does this relate to the current times?

Pray Praise and confession in light of Lamentations 3:39-41

Sing along Give Us Clean Hands

Memory verse 1 John 5:11-13 with the WPC Kids

Pray using  for
each other | our church | our nation |our world

Sing along We Belong To The Day

Read Zechariah 1:1-21

Watch Bible project Zechariah

Watch: Ray Patchett teaching on Zechariah 1:1-18

Or listen to the below Sermon Audio

Pray in response to Zechariah 1:1-18
With God’s help what must we now do or not do?

Sing along The Church’s One Foundation

Read Jude 24-25

“Dark Devotions” 2 Kings 1:9-10

“Dark Devotion” (Ray Patchett and Steve Messer)

Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.” But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.

In August 1756 when George Whitfield was preaching outside to thousands in Yorkshire Parish he began by announcing his text. He was about to proceed when there was a loud shriek from the crowd, which turned out to be caused by the fact that someone had just died. He announced his text a second time and extraordinarily a similar thing happened again. For the third time he announced his text, Hebrews 9:27.

And just as it is appointed for man to die once, and after that comes judgement, (Heb 9:27 ESV).

Not surprisingly he proceeded to preach to a completely silent and humbled audience. The situation of the prophet Elijah being sent three consecutive groups of military agents from king Ahaziah, two of which were destroyed by fire, was designed to cause a Baal worshipping Israel to take God’s word seriously.

A major reason for the book of Kings is an explanation for the exile of the northern Israel and then southern Judah, interpreted in light of the covenant terms outlined in Deuteronomy. Fundamental to this failure is that the kings refused the word of the Lord given by the true prophets, especially Elijah and Elisha in the northern kingdom of Israel.

The context is that Ahaziah has replaced his father Ahab (the husband of the notorious Jezebel) and has followed his father’s Baal worship and is about to die through a work place accident. Unlike the faithful Hezekiah to come, Ahaziah seeks Ball-zebub not Yhwh (1 Kings 20:1- ). But, Elijah is instructed to meet the king’s messengers and confront his gross idolatry. The king’s response is to send a group of 50 soldiers. Clearly from the context, this is not
a guard of honour. This is a hostile action towards Elijah, the faithful bearer of Yhwh’s word. Here we see again in the book of Kings this failure of the kings to heed God’s word. And the soldiers represent the king’s disdain of God’s word by how they speak to Elijah – probably in mockery they call him ‘man of God’ and then command him to ‘come down’. The response is severe – ‘‘if I’m a man of God, let fire come down from heaven…’ And it does.

Obviously, this reminds us of 1 Kings 18 where Elijah set up a contest between Baal and Yhwh and fire came down from heaven to burn up the water soaked sacrifice and demonstrate that Yhwh is God. This however, did not rid Israel of Baal and his servants, which included king Ahaziah.

The narrative continues and a second group of soldiers are sent, who speak even more harshly, ‘come down quickly’, with the same outcome. For the third group of soldiers there is no longer any mockery or arrogance, only a plea for mercy, verse 13. Elijah subsequently went and told the king face to face what Yhwh had already said concerning his imminent and deserved death. The basic concern of this passage is that no-one who mocked or disdained Yhwh’s word is alive by the end of the account. The third group of soldiers are a pattern for how Yhwh’s word should be responded to, but rarely is.

When Israel’s ultimate prophet came, who was also their king, his word and authority was also mocked (Matthew 27:37-44).

Dale Ralph Davis, 2 Kings: The Power and the Fury (Fearn: Christian Focus, 2005), 24.

“Dark Devotions” 1 Kings 2:1-4 Famous last words?

“Dark Devotions” – Ray Patchett and Steve Messer

When David’s time to die drew near, he commanded Solomon his son, saying, “I am about to go the way of all the earth. Be strong, and show yourself a man, and keep the charge of the Lord your God, walking in his ways… that the Lord may establish his word that he spoke concerning me, saying, ‘If your sons pay close attention to their way, to walk
before me in faithfulness with all their heart and with all their soul, you shall not lack a man on the throne of Israel’…

The last words of famous people before they die hold a special fascination, as though they grant some insight into their character and priorities. King David’s last words start promisingly. His charge to Solomon, his son and heir, encourages him to pursue a godly life in order that God could honour the great covenant promise he had made that David’s throne would endure forever (2 Sam 7:12-16). If only he had stopped there.

1 Kings 2:8-9 …And there is also with you Shimei the son of Gera, the Benjaminite from Bahurim, who cursed me with a grievous curse on the day when I went to Mahanaim. But when he came down to meet me at the Jordan, I swore to him by the Lord, saying, ‘I will not put you to death with the sword.’ Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his grey head down with blood to Sheol.”

The Bible reveals David as one of the ‘great ones of the earth (2 Sam 7:9), who proved himself a more worthy ruler of Israel than his predecessor Saul by vanquishing the giant Goliath, then refusing to take vengeance on jealous Saul even though he wanted David dead. He made Jerusalem Israel’s capital, defeated enemy nations and created conditions enabling Solomon to reign in peace. He greatly enriched the country and proved his devotion to Yahweh bringing the Ark of the Covenant to Jerusalem, also announcing his desire to build a temple there. He was known as the sweet psalmist of Israel (2 Sam 23:1), having 73 out of the Bible’s 150 psalms attributed to him, a man after God’s own heart (1 Sam 13:14), who served the purpose of God in his own generation (Acts 13:34). Sure, there was the adulterous affair with Bathsheba and his murderous cover-up (2 Sam 11-12), but he repented in sincerity and we have the extraordinary Psalm 51 as a result.

But now, on his death-bed, the great King David’s final words were not exemplary, they were vengeful. Shimei was a relative of King Saul who, when David was forced to flee Jerusalem at the time of his son Absalom’s rebellion, pelted David with stones and pronounced curses on him (2 Sam 16:5-14). Later, when David returned to Jerusalem following Absalom’s defeat, he was met by Shimei, pleading for his life. David, withholding vengeance, swears that his life will be spared (2 Sam 19:16-23), only to out- source execution to Solomon as he lay dying. Solomon may well have said, “Do your own dirty
work!” David was the benchmark by which all future kings of Israel would be judged. If he was the best there was, what does that say of the rest of them and for any who pin their hopes on finding a just and righteous king or leader?

Well did Psalm 146 put it, “Put not your trust in princes, in a son of man, in whom there is no salvation” (3). If we look to political leaders for solutions to our human predicament we will only ever be disappointed. But the Bible encourages us to look beyond David’s fickleness and failures to a descendant who would exceed even his best achievements. David’s own Psalm 110 and the prophets looked ahead to the arrival of one who has become known as “Great David’s Greater Son”. Ezekiel spoke of a day when God would raise up for his people a new David to rule “among them” (!) as a shepherd-king, establishing everlasting peace and God’s eternal presence (34:23-24; 37:24-25). Isn’t that the kind of leader we really need?

As Jesus, the ‘Good Shepherd’ (Jn 10:11,14), prepared his disciples to continue his mission after his return to heaven, he spoke to them on the night before Golgotha, saying, “I am among you as the one who serves” (Lk 22:27). He is the new David of whom Ezekiel prophesied, in fulfilment of God’s promise to King David. And this new David’s famous last words grant wonderful insight into his character and priorities: “Father, forgive them.” (Lk 23:24). Not for him the death-bed vengeance of his ancestor, even though he had been mocked, spat on and beaten before enduring the agony of the cross. Don’t put your trust in earthly rulers. Find refuge and salvation by seeking forgiveness in God’s true king, the Lord Jesus Christ, the coming inheritor of all God’s promises who will share the reign of his eternal kingdom with all who trust him now.
“Come Lord Jesus!” (Rev 22:20).

Hail to the Lord’s anointed,
Great David’s greater Son!
Hail in the time appointed,
His reign on earth begun!
He comes to break oppression,
To set the captive free;
To take away transgression,
And rule in equity…

…O’er every foe victorious,
He on His throne shall rest;
From age to age more glorious,
All blessing and all blest.
The tide of time shall never
His covenant remove;
His name shall stand forever,
His name to us is Love

(James Montgomery, 1812)

“Jude: Called, Loved, Kept”

The letter of Jude is about contending for the Christian faith. Although he originally wanted to write a different letter, it was necessary for Jude to refocus his letter because of ungodly people among the church. We are called to look out for ungodly people who are leading others astray.

As believers, we are called, loved and kept by God, and by his sovereign power we will enter God’s eternal kingdom. Our responsibility is to contend for the faith by remembering what God told us through the apostles, keeping ourselves in God’s love and showing mercy to those around us.

The following aspects of a worship service are included as a suggested guide to worshipping as a household for Sunday 5th July, 2020

 

Read Psalm 121:1-8

Consider how does this relate to the current times?

Pray Praise and confession in light of Psalm 121

Sing along He will hold me fast

Memory verse 1 John 5:11-13 with the WPC Kids

Pray: using  for
each other | our church | our nation |our world

Sing along Jesus Strong and Kind

https://youtu.be/95m16RIkoLs

Read Jude 1-25

Watch: Jason Chan’s teaching on Jude

Or listen to the below Sermon Audio

Pray in response to Jude 1-25
With God’s help what must we now do or not do?

Sing along Be Thou My Vision

Read Jude 24-25

“Dark Devotions” Psalm 107:33-34

“Dark Devotions” – Ray Patchett and Steve Messer

He turns rivers into a desert, springs of water into thirsty ground, a fruitful land into a salty waste, because of the evil of its inhabitants.

We live in a time when there is a strong sense of entitlement concerning what life, and whoever or whatever controls it, owes us. The current COVID19 circumstances have heightened this type of thinking in some people’s minds, as they lament the danger and restrictions. Although the exact nature of the relationship between human conduct and prosperous and convenient circumstances is a complex one, an underlying general principle is that ultimately God will destroy evil and redeem and satisfy those who call on him.

Psalm 107 is a song celebrating redemption. It describes four scenarios where people had reached the end of themselves and cried out to the Lord to find that he is indeed good. This is one of the obvious cases in the Psalms where
consecutive Psalms are linked. Psalm 106 describes aspects of the historic failed faithfulness of Israel, her consequential judgement and ends with a prayer to save them from the nations where he scattered them. Psalm 107 picks up this language so that in the general framework of a return to the place of Yhwh’s blessing four groups of people find their way back to him. In each case there is a pattern describing their particular trouble and their specific redemption.

Verses 4-9 describe those lost and ‘homesick’ who hunger and thirst (probably literally and metaphorically). In their desperation they cried to the Lord and he led them to a dwelling place and satisfied their soul with good things.

In verses 10-16 some were imprisoned by their deliberate rebellion against God’s words sitting under the shadow of
death in their own miserable darkness. In their desperation they cried to the Lord and he burst the bonds and delivered them from their self-made affliction as only Yhwh can do.

In verses 17-22 others, again by their own foolishness and sin, were afflicted in the core of their being. In their desperation they cried to the Lord and were healed.

In verses 23-32 some were going about their daily affairs and were swept into a great storm on the sea and came to the end of their own wisdom. In their desperation they cried to the Lord and he calmed the sea and got them to their destination.

Verses 33-43 then describe the general principles that the wise should learn from this. Principles upon which the world is made and which will be ultimately applied as creation is re-made.

The language that this Psalm employs describes an Exodus-like deliverance applied at a personal level. This, of course, finds its ultimate expression in the
one who calmed a storm and caused the representatives of the new Israel to ask who is this (Mark 4:35-41)? Who is also the one, after satisfying the hungry with Exodus-like-bread, caused the wind to ceased and announced himself
to be ‘I Am’ (Mark 6:44-52).

C.S. Lewis and City Alight give a good complimentary perspective. In one way we think a good deal too much about the atomic bomb. “How are we going to live in an atomic age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.” In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways.

And mine are keys to Zion city, where beside the King I walk.
For there my heart has found its treasure Christ is mine forevermore.
Come rejoice now, O my soul, for his love is my reward.
Fear is gone and hope is sure. Christ is mine forevermore!

C. S. Lewis, Present Concerns: Ethical Essays (London: Fount Paperbacks, 1986), 73. City Alight, ‘Christ is mine forevermore’

“An Early Christian Case-study”

If you are a Christian it’s because someone who believed the truth about the Lord Jesus was obedient to him and because they loved you told you and you believed. But before that, someone had told them and so on, all the way back to the apostles. We are the most recent links in an unbroken chain. But even as far back as the apostle John’s day there were threats to the chain. 3 John is an up-close, in-depth look at a particular early church and some of the people who belonged to it. In it we meet men whose lives are to be imitated and another whose example is to be rejected. 3 John is a case study of truth, obedience and love (and their opposites) in action.

The following aspects of a worship service are included as a suggested guide to worshipping as a household for Sunday 28th June, 2020

 

Read John 1:14-18

Consider how Jesus is the ultimate revelation of truth and grace.

Pray Praise and confession in light of John 1:14-18

Sing along Jesus Paid It All

Read John 13:12-20

Memory verse 1 John 5:11-13 with the WPC Kids

Pray: using  for
each other | our church | our nation |our world

Sing along Speak, O Lord

Read 3 John 1-15

Watch: Steve Messer as he teaches on 3 John 1-15

Or listen to the below Sermon Audio

Pray in response to 3 John 1-15
With God’s help what must we now do or not do?

Sing along All Glory Be To Christ

Read John 16:33

 

 

 

 

“Don’t Progress Away From Jesus Because He Is Truth And Love”

2 John seems to have been written for some or one specific Church within the orbit of John’s shepherding. This letter particularly applies the truth, love and obedience tests in regard to managing false teachers and not showing hospitality to them. At that time this is something of the equivalent to sponsoring false teaching by formally offering to support their ministry. There are some very important principles here for how believers not just walk themselves but how to determine what ministries to support and how to relate to those who propagate a false Jesus.

The following aspects of a worship service are included as a suggested guide to worshipping as a household forSunday 21st June, 2020

 

Read John 6:66-69

Consider Where else would we go?

Pray Praise and confession in light of John 6:66-69

Sing along My Hope is Built (Hymn)

Read John 15:16-27

Memory verse with Jo & Miriam 1 John 2:24-25

Pray: using John 15:16-27 for
each other | our church | our nation |our world

Sing along The Lord Is My Salvation

Read 2 John 1-13

Watch: Ray Patchett as he teaches on 2 John 1-13

Or listen to the below Sermon Audio

Pray in response to 2 John 1-13.
With God’s help what must we now do or not do?

Sing along The Wonder Of The Cross

Read John 16:33

 

 

 

 

“Being Sure”

Knowing you are going to live forever – that you have eternal life – changes your perspective on everything.
The apostle John lays out how we can be certain we have it, as he takes on the false teachers who are trying to deceive God’s children.

The following aspects of a worship service are included as a suggested guide to worshipping as a household for Sunday 14th June, 2020
 

Read John 16:12-15

Consider How has God revealed himself to the Apostles and us.

Pray Praise and confession in light of John 16:12-15

Sing along Christ Our Hope In Life And Death

Read John 5:21-40

Memory verse with Jo & Miriam 1 John 2:24-25

Pray: using John 5:21-40 for
each other | our church | our nation |our world

Sing along Amazing Grace

Read 1 John 5:1-21

Watch Colin Kids’ Song

Watch: Tom Guilford as he teaches on 1 John 5:1-21

Or listen to the below Sermon Audio

Pray in response to 1 John 5:1-21.
With God’s help what must we now do or not do?

Sing along By Faith

Read John 16:33

 

 

 

 

“Dark Devotions” Isaiah 3:16-17

“Dark Devotions” Steve Messer

The Lord said: Because the daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, tinkling with their feet, therefore the Lord will strike with a scab the heads of the daughters of Zion, and the Lord will lay bare their secret parts.’

In a world obsessed with looking good and ‘dressing to impress’, it’s no surprise that there is a Christian equivalent. “We deserve to indulge in a guilty pleasure or two. So don’t feel bad about straying from your goals every once in awhile… embrace it: eat the cookie and buy the shoes”, purrs a seductive publicity blurb.

‘America’s #1 Christian Style’ coach teaches ‘how to look and feel your best, no matter what day it is or what the occasion…’ so you’ll never again need to scream at the top of your lungs, ‘Help me, Jesus! I have nothing to wear!’

The prophet Isaiah wrote to confront the decadent people of 8th century BC Jerusalem who had rebelled against Yahweh, their God. They had become a ‘sinful nation’, guilty of despising the Holy One of Israel, ‘utterly estranged’ (1:4). One example of this rebellion concerns Jerusalem’s ‘leading’ women, probably the wives of the city’s elite.

Isaiah 3:18-4:1 lists 21 fashion and beauty items that will be replaced by rottenness, roughness and public shaming when their owners meet Yahweh’s inevitable judgement.

The Bible never condemns outright dressing well or being concerned for personal appearance, in fact, it endorses it at times (e.g. Ruth 3:3; Ps 45:13-14; Ecc 9:8; Song 1:10-11; 4:9, 11; Mt 22:11-12). However, the women of Jerusalem
are condemned because the wealth that enables them to accessorise so flamboyantly has been gained through oppression of the poor, their obsession with glamour is out of all proportion with godliness and expresses arrogance
and lustful intent. So, Isaiah calls them back to living by God’s word before it’s too late, promising a future that includes putting on beautiful garments if they do (52:1; cf Rev 7:14; 21:2).

It is doubtful that any honest Australian Christian will ever need to scream, ‘Help me, Jesus! I have nothing to wear!’ given that we typically own 5 times more clothes than our grandparents had. Those saved through faith in Jesus can count themselves ‘clothed in his righteousness’ and should shun the worldly compromise represented in the quotes above, expressing contentment, gospel-shaped priorities and hearts made truly beautiful in Christ, even in the way they dress.

‘Do not let your adorning be external—the braiding of hair and the putting on of gold jewellery, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet
spirit, which in God’s sight is very precious’ (1 Peter 3:3-4; see also Prov 31:30; 1 Tim 2:9-10).

1 Joyce Meyer, Eat the Cookies, Buy the Shoes: Giving Yourself Permission to Lighten Up.
2 Shari Braendel, Help Me Jesus! I Have Nothing to Wear!
3 Edward Mote, My Hope is Built (The Solid Rock). See 2 Cor 5:4; Eph 4:22-24; Col 3:9-10.

“Testing True Spirituality”

John is continuing to outline various tests of genuine knowledge of God, the truth test, the love test and the obedience test.
And it is important to understand that these tests are not like an exam where over 50% is a pass. These are indicators of genuine faith in God and all are ‘necessary.’ It’s important in this passage to think about how these tests relate to each other and how the Gospel can be distorted if aspects of these things are absent or de-emphasised. The Gospel of Jesus Christ is glorious but there are anitchrists at work in Australia to distort it.

The following aspects of a worship service are included as a suggested guide to worshipping as a household for Sunday 7th June, 2020
 

Read John 3:16-19

Consider How has God loved the world?

Pray Praise and confession in light of John 3:16-19

Sing along Love Divine All Loves Exceeding

Read John 16:32-17:21

Memory verse with Jo & Miriam 1 John 2:24-25

Pray: using John 16:32-17:21 for
each other | our church | our nation |our world

Sing along One For Many

Read 1 John 3:19-4:21

Watch Colin Kids’ Song

Watch: Ray Patchett as he teaches on 1 John 4:1-21

Or listen to the below Sermon Audio

Pray in response to 1 John 4:1-21. With God’s help what must we now do or not do?

Sing along I Will Glory In My Redeemer

Read John 16:33